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		<title>Perspective as Symbolic Form</title>
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		<pubDate>Fri, 24 Apr 2026 07:10:38 +0000</pubDate>
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					<description><![CDATA[<strong><em><font color=#900c3f>Perspective as Symbolic Form</em>. By ERWIN PANOFSKY. German original with a new English translation. Berkeley: Academia Publishers, forthcoming 2026. Ca. 205 pp., images and index. $24.95 paper; $34.00 hardcover; $24.95 Kindle eBook; $24.95 PDF.</font></strong>
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<td><b>PAPERBACK</b>
ISBN: 978-1-95-606704-0
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<td><b>KINDLE EBOOK</b>
ISBN: 978-1-95-606711-8
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<td><b>HARDCOVER</b>
ISBN: 978-1-95-606706-4
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<td><b>PDF</b>
ISBN: 978-1-95-606710-1
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										<content:encoded><![CDATA[<p>First published in 1927, Erwin Panofsky’s <em>Die Perspektive als symbolische Form</em> remains one of the most influential and challenging works in the history of art. Written at a formative moment in twentieth-century thought, the essay proposes a radical thesis: linear perspective is not merely a technical device for representing space, but a “symbolic form”—a historically specific way of structuring vision and understanding the world.</p>
<p>Ranging across classical antiquity, medieval art, and the Renaissance, Panofsky reinterprets perspective as an intellectual and cultural construct rather than a neutral mirror of visual reality. What appears as a naturalistic system of depiction emerges instead as an abstraction—one that organizes space into a homogeneous, infinite continuum and reflects a distinctly modern conception of knowledge and subjectivity. </p>
<p>Panofsky’s argument, deeply informed by the philosophy of Ernst Cassirer, transformed the study of perspective from a question of artistic technique into a central problem of cultural history. His essay continues to shape the field, standing as a lasting point of reference for debates on representation across art history, visual studies, philosophy, and critical theory. </p>
<p>This new edition presents the original German text alongside a fresh English translation, offering readers unprecedented access to Panofsky’s nuanced argument. It invites a return to a work whose richness, difficulty, and ambition have shaped generations of scholarship—and continue to challenge how we see, interpret, and situate images within history.</p>
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